In the interview in the January 2009 issue of Discover Magazine, Stanford's Professor Robert Proctor (who teaches the history of science) submits creationists' rejection of the Piltdown hoax as an example of good science coming from a strong, although incorrect, ideology. I submit that he is flatly wrong in, at the least, his choice of example.
Yes, creationists rejected the Piltdown skull as a fraud. They also rejected, and continue to reject, every other piece of data and scientific theory that contradicts their dogma that the Universe was created in seven days by divine fiat six thousand and twelve years ago. The mere fact that in the Piltdown case, they happened by sheer luck to be right that it was a fraud, doesn't make their rejection good science; in fact, it doesn't make it any kind of science at all, because their denial was based on dogma, not on scientific method. Their judgement on the Piltdown skull was made not for scientific, or even non-scientific reasons, but for actively anti-scientific reasons. It contradicted their dogma, and their dogma was by their definition unquestionably right, therefore the Piltdown skull was automatically and necessarily a fraud. It was not the "missing link" because, to them, no missing link could possibly exist.
Being right by sheer blind chance, one time in a hundred, for totally the wrong reasons, can't be good science — because it isn't science in the first place.
Re: Minor Quibble
There are elements of science that can be profitably advanced by the application of religious writings. It is the religious supposings and creeds that are the problem.
I think your anti-religion hat is on too tight. There are some groups that still claim the earth is flat. They do not do so for religious reasons. You will have reactions against science theories from many sources, for many reasons, singling our religion as the only culprit does not acknowledge the entire set of resistance.